There is no Light which can Illuminate the Subject

by Ron Dowd on July 6, 2010

in Posts on Contemplation

Some beautiful pieces from around about.

Not Findable but Undeniable – Randall Friend:

The subject of any and all experiences is empty – it is not locatable – it has no attributes… That subject is not a thing from which you are knowing – it is the knowing – it is like an open space or capacity. It is a mysterious, unexplainable, indescribable presence by which the world, body and mind are known… there is no light which can illuminate the subject – it cannot become objectified.

Finding Our True Home – Tracy Cochran:

…the word [nostalgia] is a learned formation of Greek compounds, consisting of “nostos,” meaning “returning home,” a Homeric word, and “algos,” “pain” or “ache.” Anyone with even a glancing knowledge of Homer’s tales knows that the desire to return home is the most powerful and galvanizing of all longings. According to this great teacher [Jeanne de Salzmann], we humans wish for Being the way Odysseus yearned to see his wife and house and homeland again.

Questions and ‘Answers’ about Nonduality – Nicholas Powiull:

Thoughts cannot be identified with, they are a conditioning taught to us from a small age. Nothing really ever identifies with thought other than thought. So nobody is really thinking those thoughts. They are completely connected to what unfolds in the environment. As a way of saying it, you could say they are the environment thoughts, for without the environment no thoughts would be stimulated.

Introduction to Emptiness: As Taught in Tsong-kha-pa’s Great Treatise on the Stages of the Path – Guy Newland:

We suffer unnecessarily because we do not know ourselves. Like addicts fiercely clinging to a drug, we cannot let go of the sense that we are substantial, solid, independent, and autonomous. We lay schemes large and small to acquire and to harm—all grounded in this false apprehension of how we exist, who we are as living beings. On behalf of this exaggerated self, with fear, anger, and pride, we harm others. To nurture and to satisfy each passing whim of this exaggerated self, we build up our greed. Yet the path of greed and harm does not at all lead us toward happiness; it is samsara, the cyclic path of dissatisfaction and misery. Over and over again, moment after moment, we fall into this trap we have unwittingly built for ourselves. Like an addict’s drug, the false notion of an independently existing self is the source of great misery for ourselves and others.

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